摘要
装置范畴在当代思想史中拥有重要位置。通过考察福柯、阿甘本和海德格尔各自的文本,我们获得了装置的三重涵义。对于福柯,装置是作为分析问题的策略和方法,通过它福柯介入到对权力政治的微观分析中,以此超越他早期话语分析的局限性。阿甘本则发展了装置范畴的政治神学谱系,将装置的原始结构追溯到其宗教语义中,从而用来分析当代资本主义生产关系中蕴含的宗教内核,最终他召唤我们通过亵渎的方式对装置进行批判。海德格尔对集置的分析是其对现代技术批判的重要组成部分。在他看来,集置体现了现代技术的本质,它作为一种瓦解形而上学的解蔽手段有其积极意义;但是,它通过促逼的方式掠夺自然以贮藏能量,又将世界带入一种新的危机中。
The category of apparatus has an important position in the contemporary intellectual history. By examining Foucault,Agamben and Heidegger's text,we can obtain the triple meanings of apparatus. Foucault retreats it as strategies and methods to analyze the problem,through which Foucault intervenes to the microcosmic analysis of the political power,in order to go beyond the limitations of his early discourse analysis. Agamben has developed his own political theology genealogies of apparatus,traced apparatus back to its semantics of religion in its original structure,in order to analyze the religious kernel of contemporary capitalist production relations,and he eventually appeals us to criticize it by means of profanation. Heidegger's analysis of Gestell is an important part of his criticism of modern technology. Gestell,in his opinion,embodies the essence of modern technology. As a mode of revealing which may deconstruct metaphysics,Gestell has its positive significance. However,the revealing of modern technology is aimed at exploiting nature to store energy through the way of challenging,it has brought the world into a new crisis.
引文
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