天下一家:新时代人类文明交往观的中国气派
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摘要
随着我国国际影响力的日益提升,有必要对如何优化人类文明交往规则提出自己的思考,形成自己的方案,为建构人类命运共同体提供思想支撑。文章认为,中国儒家的"四勿"说与"内圣外王"思想,包含了和谐交往、理性交往的品质,具有疗救文明偏差的功能。道家的"三宝"说高扬慈心济世的高尚品格,夯实了人类交往的心灵基础。习近平总书记在十九大报告中关于"一个尊重,三个超越"的人类文明交往观的表述,继承了中国传统文化"天下一家"的理念,体现了中华文明的独特气派。
With the increase of Chinese international influence, it is necessary for China to put forward its own thoughts by optimizing the rules of human civilization exchanges and forming its own projects, so as to provide ideological support for the construction of a community with a shared future for mankind. The Confucian thoughts of ″Four Nos″ and ″Internal Sanctity and External King″ involve the virtues of harmonious and rational communication and have the function to prevent civilization deviation. Taoist theory of ″Three Treasures″ highlights benevolence in human communication. The concept of ″One Respect, Three Transcendences″ proposed by President Xi Jinping in the 19 th National Congress profoundly inherits the idea of Chinese traditional culture of "The World is a Family" and reflects the unique style of the Chinese civilization.
With the increase of Chinese international influence, it is necessary for China to put forward its own thoughts by optimizing the rules of human civilization exchanges and forming its own projects, so as to provide ideological support for the construction of a community with a shared future for mankind. The Confucian thoughts of ″Four Nos″ and ″Internal Sanctity and External King″ involve the virtues of harmonious and rational communication and have the function to prevent civilization deviation. Taoist theory of ″Three Treasures″ highlights benevolence in human communication. The concept of ″One Respect, Three Transcendences″ proposed by President Xi Jinping in the 19 th National Congress profoundly inherits the idea of Chinese traditional culture of "The World is a Family" and reflects the unique style of the Chinese civilization.
引文
[1] 习近平.在纪念孔子诞辰2565周年国际学术研讨会上暨国际儒学联合会第五届会员大会开幕会上的讲话.[EB/OL].(2014-09-24)[2019-02-27].http://www.xinhuanet.com/politics/2014-09/24/c_1112612018.htm.
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[6] 六韬:卷一·文韬[M].徐玉清,王国民,注译.郑州:中州古籍出版社,2008:46.
[7] 谢清果.共生交往观的阐扬——作为传播观念的“中国”[J].西北师大学报,2019(1):5-13.
[8] 谢清果.中华新文明主义的共生交往特质[J].今传媒,2019(1):1-4.
[9] 周易[M].廖名青,邹新民,校点.沈阳:辽宁教育出版社,1997:12-38.
[10] 清史稿:下[M]//二十五史:卷15.北京:中国文史出版社,2003:1461.
[11] 林存光.“文明以止”:中华民族的人文精神与文明特性研究[M].北京:学习出版社,2016:154.
[12] 森格哈斯.文明内部的冲突与世界秩序[M].张文武,等,译.北京:新华出版社,2004:3.
[13] 习近平.开放共创繁荣创新引领未来——在博鳌亚洲论坛2018年年会开幕式上的主旨演讲[EB/OL].(2018-04-10)[2019-02-27].http://www.gov.cn/xinwen/2018-04/10/content_5281303.htm.
[14] 习近平.迈向命运共同体,开创亚洲新未来[N].山西日报,2015-03-29 (A3).
[15] 习近平.在亚欧大陆架起一座友谊和合作之桥[M]//习近平谈治国理政.北京:外文出版社,2014:282.
[16] 习近平.文明因交流而多彩,文明因互鉴而丰富[M]//习近平谈治国理政.北京:外文出版社,2014.
[17] 习近平.在联合国教科文组织总部的演讲[EB/OL].(2014-03-28)[2019-02-27].http://www.xinhuanet.com/politics/2014-03/28/c_119982831.htm.
[18] 贾文山.在交流互鉴中扩大文化“朋友圈”[J].人民论坛,2010(6):134-135.
[19] 熊澄宇.以文明互鉴促民心相通[J].求是,2015(10):27-28.
[2] 彼得斯.对空言说[M].邓建国,译.上海:上海译文出版社,2017.
[3] 谢清果,祁菲菲.中西传播理论特质差异论纲[J].现代传播,2016(11):30-35.
[4] 杨伯峻.论语译注[M].北京:中华书局,2006:100.
[5] 钱穆.中国文化史导论[M].北京:商务印书馆,1995:23.
[6] 六韬:卷一·文韬[M].徐玉清,王国民,注译.郑州:中州古籍出版社,2008:46.
[7] 谢清果.共生交往观的阐扬——作为传播观念的“中国”[J].西北师大学报,2019(1):5-13.
[8] 谢清果.中华新文明主义的共生交往特质[J].今传媒,2019(1):1-4.
[9] 周易[M].廖名青,邹新民,校点.沈阳:辽宁教育出版社,1997:12-38.
[10] 清史稿:下[M]//二十五史:卷15.北京:中国文史出版社,2003:1461.
[11] 林存光.“文明以止”:中华民族的人文精神与文明特性研究[M].北京:学习出版社,2016:154.
[12] 森格哈斯.文明内部的冲突与世界秩序[M].张文武,等,译.北京:新华出版社,2004:3.
[13] 习近平.开放共创繁荣创新引领未来——在博鳌亚洲论坛2018年年会开幕式上的主旨演讲[EB/OL].(2018-04-10)[2019-02-27].http://www.gov.cn/xinwen/2018-04/10/content_5281303.htm.
[14] 习近平.迈向命运共同体,开创亚洲新未来[N].山西日报,2015-03-29 (A3).
[15] 习近平.在亚欧大陆架起一座友谊和合作之桥[M]//习近平谈治国理政.北京:外文出版社,2014:282.
[16] 习近平.文明因交流而多彩,文明因互鉴而丰富[M]//习近平谈治国理政.北京:外文出版社,2014.
[17] 习近平.在联合国教科文组织总部的演讲[EB/OL].(2014-03-28)[2019-02-27].http://www.xinhuanet.com/politics/2014-03/28/c_119982831.htm.
[18] 贾文山.在交流互鉴中扩大文化“朋友圈”[J].人民论坛,2010(6):134-135.
[19] 熊澄宇.以文明互鉴促民心相通[J].求是,2015(10):27-28.