摘要
20世纪"语言学转向"之下的"语言学模式"与"逻辑学模式"对于认识的"直观"基础存在着根本性争议。斯坦利·卡维尔在日常语言分析中通过对怀疑论视角的批判与吸纳,超越了两种模式的直接对立,并通过"在地性""标准"(Criteria)与"一般对象"(generic object)等概念阐明了一种由先验的"生活形式"奠基的日常语言与日常理性。一方面指出了怀疑论的"乞题"本性,另一方面也主动地将怀疑论作为对外部权威的免疫因素吸纳进日常语言的原则当中,使得日常成为一种鲜明的自主性与革命性的理性范畴。以此为基础,他进一步揭示出文学语言何以使得文学写作成为一种极致而决然的对于自我与外部世界的反思活动。
引文
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