《庄子》思想与城市生态文明建设
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摘要
《庄子》关注人与自然的关系,这正是研究《庄子》生态文明思想的逻辑起点。《庄子》生态美学的哲学基础是"道",其生态美学思想的主要表现在"无用之用"、"至德之世"与"天人合一"三个方面,分别对应着当下城市建设中的生存问题、城市道德问题、城市发展问题与城市理想四个方面。这是《庄子》对生态美学最大的贡献,且与习近平总书记在2018年全国生态环境保护大会上提出的生态文明城市建设的"六原则"不谋而合。中华优秀传统文化的魅力与价值在《庄子》的生态价值思想方面得到一定的彰显。
Zhuangzi focused on the development and relationship between man and nature,which is the logical starting point to study his ecological civilization.The philosophical basis of Zhuangzi's ecological aesthetics is " Tao",and its ecological aesthetic thoughts are mainly manifested in three aspects: "useless use", "the most moral world" and "the unity of heaven and man".It corresponds to the four aspects of the current urban construction,namely,the survival problem,the urban moral problem,the urban development problem and the urban ideal.It is the greatest contribution of Zhuangzi to ecological aesthetics,and it coincides with the "six principles" proposed by General Secretary Xi Jinping to the construction of ecological civilization in the National Ecological Environment Protection Conference in 2018.The charm and value of excellent traditional Chinese culture have been highlighted in the ecological value of Zhuangzi.
Zhuangzi focused on the development and relationship between man and nature,which is the logical starting point to study his ecological civilization.The philosophical basis of Zhuangzi's ecological aesthetics is " Tao",and its ecological aesthetic thoughts are mainly manifested in three aspects: "useless use", "the most moral world" and "the unity of heaven and man".It corresponds to the four aspects of the current urban construction,namely,the survival problem,the urban moral problem,the urban development problem and the urban ideal.It is the greatest contribution of Zhuangzi to ecological aesthetics,and it coincides with the "six principles" proposed by General Secretary Xi Jinping to the construction of ecological civilization in the National Ecological Environment Protection Conference in 2018.The charm and value of excellent traditional Chinese culture have been highlighted in the ecological value of Zhuangzi.
引文
[1]朱贤文.庄子思想中的生态学意蕴探究[D].东北大学硕士学位论文,2013.
[2]郝朴宁.庄子的生态观[J].云南师范大学学报(哲学社会科学版),1988,(1).
[3]张锦智.庄子《齐物论》对建设生态文明的启示[J].山西农业大学学报(社会科学版),2009,(4).
[4]司马迁撰.[宋]裴骃集解.[唐]司马贞索隐.[唐]张守节正义.史记(点校本二十四史修订本)[M].北京:中华书局,2014.
[5]罗文双.《庄子》生态伦理观及其对生态文明建设的启示[J].赤峰学院学报(汉文哲学社会科学版),2016,(3).
[6]郭庆藩撰,王孝鱼点校.庄子集释[M].北京:中华书局,2016.
[7]汤燕芬.庄子生态智慧与现代生态文明[D].杭州师范大学硕士学位论文,2012.
[8]王弼注,楼宇烈校释.老子道德经注校释[M].北京:中华书局,2016.
[9]齐冬莲.论庄子自然哲学观中的生态美学[J].湖南师范大学(社会科学学报),2012,(1).
[10]张希.庄子的生态观及其当代价值[D].陕西科技大学硕士学位论文,2014.
[11]徐小跃.生态文明建设中的儒道哲学智慧[J].福建论坛.人文社会科学版,2011,(3).
[12]解光宇、丁晓慧.试论传统文化对生态文明建设的作用---以庄子生态哲学为例[J].赤峰学院学报(汉文哲学社会科学版),2014,(11).
[13]张尚仁.道家哲学对人类生存的忧思[J].云南民族大学学报(哲学社会科学版),2011,(5).
[2]郝朴宁.庄子的生态观[J].云南师范大学学报(哲学社会科学版),1988,(1).
[3]张锦智.庄子《齐物论》对建设生态文明的启示[J].山西农业大学学报(社会科学版),2009,(4).
[4]司马迁撰.[宋]裴骃集解.[唐]司马贞索隐.[唐]张守节正义.史记(点校本二十四史修订本)[M].北京:中华书局,2014.
[5]罗文双.《庄子》生态伦理观及其对生态文明建设的启示[J].赤峰学院学报(汉文哲学社会科学版),2016,(3).
[6]郭庆藩撰,王孝鱼点校.庄子集释[M].北京:中华书局,2016.
[7]汤燕芬.庄子生态智慧与现代生态文明[D].杭州师范大学硕士学位论文,2012.
[8]王弼注,楼宇烈校释.老子道德经注校释[M].北京:中华书局,2016.
[9]齐冬莲.论庄子自然哲学观中的生态美学[J].湖南师范大学(社会科学学报),2012,(1).
[10]张希.庄子的生态观及其当代价值[D].陕西科技大学硕士学位论文,2014.
[11]徐小跃.生态文明建设中的儒道哲学智慧[J].福建论坛.人文社会科学版,2011,(3).
[12]解光宇、丁晓慧.试论传统文化对生态文明建设的作用---以庄子生态哲学为例[J].赤峰学院学报(汉文哲学社会科学版),2014,(11).
[13]张尚仁.道家哲学对人类生存的忧思[J].云南民族大学学报(哲学社会科学版),2011,(5).