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后回潮时代的美国女性主义第三次浪潮
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摘要
女性主义历史学家用浪潮(wave)这一术语来描述美国女性主义思潮在历史中的特定发展阶段,突显女性主义知识转向新阶段的动态过程。虽然第三次浪潮进入人们的视野已有十六年的历史,但是学术界对究竟什么是第三次浪潮、它包括哪些流派、它是否做出了超越第二次浪潮的贡献等方面仍有很大的争议。造成这种争议的一个外在原因是美国主流媒体潜移默化的宣传。长期以来,作为男权意识形态喉舌的美国主流媒体一直以各种形式宣传反女性主义的言论,这在1980年到1992年里根和老布什总统当政时代尤为明显,女性主义学术界因此将这一保守阶段称为回潮时代。在1992年以后的后回潮时代(post-backlash era),美国的主流媒体仍然极力宣扬反对女性主义的男权思想,而且它所采取的形式更为隐蔽。许多美国民众因此普遍认为:第三次浪潮由性感、时髦的青年女性倡导,她们对第二次浪潮持敌视和否定的态度。本文认为,第三次浪潮并不仅仅是由年轻女性倡导的女性主义,它也并不与第二次浪潮存在对抗和冲突。第三次浪潮不愿与第二次浪潮相认同的一个根本原因是:受后现代主义、后结构主义和后殖民主义等思潮的影响,美国女性主义理论内部经历着一场从追求同一、关注差异到包容差异的范式上的转变。这种转变使第三次浪潮拥护多元性,解构固化身份,拒绝中心和权威。
     本论文还试图论证在1992年以后的后回潮时期,美国的女性主义运动并没有像主流媒体所宣扬的那样走向终结而步入“后女性主义时代”。相反,它呈现出更为多元的理论思潮。由于认识到女性生活在压迫网络的不同节点上,这一时期的美国女性主义强调女性内部的差异,要求把“女性”的范畴具体化,并突破仅仅关注女性问题的状况而把歧视妇女的所有压迫形式包括到女性主义的纲领之中。因此女性主义致力于反对种族主义、阶级压迫、异性恋主义,帝国主义、新殖民主义、人类中心主义等各种形式的共时性压迫。青年女性主义、有色人种女性主义、后殖民女性主义、怪异理论、生态女性主义、赛博女性主义等思潮共同组成美国女性主义的第三次浪潮,呈现出多元共生和更具包容性的态势。
Feminist historians use wave to describe the different phases of feminist thoughts, stressing the dynamic development of feminist knowledge in different historical moments. Although the term third wave feminism has had a dynamic history that now spans sixteen years, American academia are still controversial about such issues as to what on earth is third wave, what strands of thoughts may be included, or whether it has surpassed the achievements of the second wave feminism. Influenced mostly by the American mainstream discourses, the general understanding of Amerian people is that third wave is mainly advocated by chic, sexy young women who resist and repudiate the second wave feminism. This consensus made by the American public is largely derived from the American mainstream media’s constructions of feminism. In fact, the influence of the discussion of feminism that takes place in the American mainstream media must not be underestimated, because it has long manipulated the distribution of information and ideas in an ideological and misogynist manner. There has been a persistent anti-feminist rhetoric in the cultural product market and this anti-feminist ideology is particularly rampant in Reagan-Bush era between 1980 and 1992. The feminist academia called this period the backlash era; therefore the American feminist historians refer to the era after 1992 as the post-backlash era. In post-backlash era the mainstream media deploy more hidden and subtle means to systematically misrepresent feminist politics, so only after exposing such misrepresentations can we dispel the myths and misconceptions that surround it. My argument is that although the anti-feminist backlash ideology expressed by the American mainstream media is an important reason that results in some third wavers’refusal to identify with the second wave, the more essential reason is that there is a paradigmatic shift within feminist theory, which moves the focus from identity and equality to debates around difference and alliance, due to the influences of postmodern, poststructualist and postcolonial thoughts. This paradigmatic shift has made the American third wave feminism more inclusive, rejecting center, authority, fixed identity and welcoming multiplicity and diversity.
     My dissertation also aims to argue that post-backlash feminist movement after 1992 does not come to an end and step into a“postfeminist”era. On the contrary, it has more complex strands of thoughts. This is because third wave feminists believe that feminism should advocate a more inclusive feminist agenda that may address to all different forms of oppressions. These forms of oppressions may intersect with one another, simultaneously oppressing the particular women in specific contexts; therefore, feminists should oppose the various oppressions in localized way. The American third wave feminism strives to fight against simultaneous oppressive mechanisms such as racism, classism, heterosexism, imperialism, neocolonialism, and anthropocentricism. Different strands of feminism today such as youth feminism, women of color feminism, postcolonial feminism, queer theory, and cyberfeminism have given birth to one of the most compelling visions of our era, contributing to dealing not only with women’s inequality, but with the most pressing problems in the world.
引文
①Amanda D. Lotz,“Communicating Third-Wave Feminism and New Social Movements: Challenges for the Next Century of Feminist Endeavor”, Women and Language, Vol.26, No.1 (Spring 2003), p.4.
    ○1苏红军、柏棣主编:《西方后学语境中的女权主义》,桂林,广西师范大学出版社,2006年版,第2页。
    ○1转引自苏红军、柏棣主编:《西方后学语境中的女权主义》,第9页。
    ①朱丽叶·米切尔:《妇女:最漫长的革命》,李银河主编:《妇女:最漫长的革命—当代西方女权主义理论精选》,北京,三联书店,1997年,第31页。
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    ○1 Kate Millett, Sexual Politics, (London: Virago, 1977), p.24.
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    ②Leslie Heywood and Jennifer Drake, Third Wave Agenda: Being Feminist, Doing Feminism, p.3.
    
    ①Linda Alcoff and E. Potter, eds. Feminist Epistemologies, (London: Routlege, 1993), p.4.
    ②丽贝卡·沃克的母亲是著名的美国黑人女性主义者、女作家艾丽斯·沃克(Alice Walker)。
    ①刘金源:《和平与暴力:论反全球化运动斗争方式的双重性》,《南京大学学报》哲学人文科学社会科学版,2005年第6期,第37页。
    ①Stacy Gillis et al. eds. Third Wave Feminism: A Critical Exploration, (New York: Palgrave Macmillan, 2004), p.13.
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    ○1 Ginia Bellafante,“Feminism: It’s All About Me!”, Time, June 29, 1998, p. 57.
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    ○1 B. Ruby Rich,“Feminism and Sexuality in the 1980s”, Feminist Studies, vol.12, No. 3 (Autumn 1986), p.525.
    ○2这种“危害”指的是类似于“美国女性不幸福的原因在于她们太自由了;她们的解放否决了婚姻与母亲职责”这样的论调。
    ○1 Ann Brooks, Postfeminisms: Feminism, Cultural Theory and Cultural Forms, (London and New York: Routledge, 1997), p.7
    ○1 Leslie Heywood and Jennifer Drake, Third Wave Agenda: Being Feminist, Doing Feminism, p.3.
    ○1 Nancy Fraser,“The Uses and Abuses of French Discourse Theory for Feminist politics”, Boundary 2, Vol.17, No.2 (Summer 1990), p.85.
    
    ○1苏红军、柏棣主编:《西方后学语境中的女权主义》,第3页。
    ○2陈永国:《德勒兹思想要略》,《外国文学》,2004年第4期,第27页。
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    ○1 Ednie Kaeh Garrison,“Feminism—Grrrl Style! Youth (Sub)Culture and the Technologies of the Third Wave”, Feminist Studies, No.1 (Spring 2000), p.147.
    ○1 Doreen Marie Piano,“Congregating Women: Reading the Rhetorical Arts of the Third Wave Subcultural Production”, Ph.D. diss., Bowling Green State University, p.9.
    ○1 Jennifer Baumgardner and Amy Richards, Manifesta: Young Women, Femnism and the Future, p.52.
    ○2 Kristen Schilt,“’A Little Too Ironic’: The Appropriation and Packaging of Riot Grrl Politics by Mainstream Female Musicians”, Popular Music and Society, Vol.26, No.1 (Feburary 2003), p.6.
    ○1关于赛博女性主义,下文第5章第5小节将专门著文探讨,这里不再赘述。
    ○1 bell hooks, Feminist Theory: from Margin to Center, p.11.
    ○1 bell hooks, Feminist Theory: from Margin to Center, pp.17-18.
    ○1 Ednie Kaeh Garrison,“The Third Wave and the Cultural Predicament of Feminist Consciousness in the U.S.”, Ph.D.diss., Washington State University, p.31.
    ○2 bell hooks, Ain’t I A Woman, (Boston: Southern End Press, 1981), p.7.
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    ○1 Chandra Mohanty, ed. Third World Women and the Politics of Feminism, p.5.
    
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    ○1陈顺馨、戴锦华选编:《妇女、民族与女性主义》,北京,中央编译出版社,2004年版,第39页。
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    ○2 [法]吉尔·德拉诺瓦:《民族与民族主义》,郑文彬等译,北京:三联书店,2005年版,第40页。
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    ○2罗刚、刘象愚主编:《后殖民主义文化理论》,第340页。
    ○3陈顺馨、戴锦华选编:《妇女、民族与女性主义》,第1页。
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    ○2鲁伊·吉布斯于1981年成立了健康、环境与正义中心(Center for Health, Environment and Justice),帮助面临其他工业污染危机的人们学会如何应对毫无同情心的政府官员以及怀有敌意的公司代表,她
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    ○2 ibid, p.25.
    ○1 Sara Salih, Judith Butler, (London and New York: Routledge, 2002), p.47.
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