李相之《五台山游记》的价值及其评价——基于两种版本文献整理的考察
|
摘要
李相之《五台山游记》是民国以来关于五台山篇幅最长的游记专著,也是唯一的晋籍作者对当时五台山的记述。《游记》以白话文写作为特点,带有明显的史志特征。它既不同于以时间或行程为序的日记体游记,又尚不能称其为体例完备和严格意义上的佛教方志,而是一种介于传统游记与方志之间的史志作品。李相之两个版本的时间跨度,囊括了清末民国时期以及建国之后的16年,构成了一个较为完整的史料数据链,真实地反映了民国以后直至1965年五台山佛教的发展变迁史,具有重要的文史价值。
Li Xiangzhi's Travel Notes on Mount Wutai is the longest travel monograph on Mount Wutai since the Republic of China,and also the only account of Mount Wutai written by a Jin writer at that time. Travel Notes was written in vernacular and obviously had characteristics of annals. It is not only different from the chronological travel notes in order of time or journey,but also can not be called as a complete and strictest sense of buddhist records,it is a kind of annal between traditional travel notes and local records. The time spans between the two versions of Li Xiangzhi constitutes a relatively complete chain of historical data,which covering the period of the late Qing Dynasty and the 16 years after founding the People's Republic of China. The two versions reflects the development and transition of Buddhism in Mount Wutai from the Republic of China to 1965,and has important value in science of literary and history.
Li Xiangzhi's Travel Notes on Mount Wutai is the longest travel monograph on Mount Wutai since the Republic of China,and also the only account of Mount Wutai written by a Jin writer at that time. Travel Notes was written in vernacular and obviously had characteristics of annals. It is not only different from the chronological travel notes in order of time or journey,but also can not be called as a complete and strictest sense of buddhist records,it is a kind of annal between traditional travel notes and local records. The time spans between the two versions of Li Xiangzhi constitutes a relatively complete chain of historical data,which covering the period of the late Qing Dynasty and the 16 years after founding the People's Republic of China. The two versions reflects the development and transition of Buddhism in Mount Wutai from the Republic of China to 1965,and has important value in science of literary and history.
引文
[1]傅增湘.藏园游记[M].北京:印刷工业出版社,1995.
[2]李傅.五台山游记[M].手稿本,1965.
[3]印光.清凉山志[M].北京:宗教文化出版社,2015.
[4]李傅.同河记忆[M].香港:天马出版有限公司,2012.
[5]李傅.五台山游记[M].太原:大同通讯社,1932.
[6]老藏丹巴.清凉山新志[M].北京:宗教文化出版社,2015.
[7]中央人民政府文化部社会文化事业管理局函[Z].复印件,1953.
[8]崔正森.五台山游记选注[M].太原:山西人民出版社,1989.
[9]苏华,何远.民国山西读本旅行集[M].太原:三晋出版社,2013.
[10]阎守诚.阎宗临传[M].太原:三晋出版社,2014.
[2]李傅.五台山游记[M].手稿本,1965.
[3]印光.清凉山志[M].北京:宗教文化出版社,2015.
[4]李傅.同河记忆[M].香港:天马出版有限公司,2012.
[5]李傅.五台山游记[M].太原:大同通讯社,1932.
[6]老藏丹巴.清凉山新志[M].北京:宗教文化出版社,2015.
[7]中央人民政府文化部社会文化事业管理局函[Z].复印件,1953.
[8]崔正森.五台山游记选注[M].太原:山西人民出版社,1989.
[9]苏华,何远.民国山西读本旅行集[M].太原:三晋出版社,2013.
[10]阎守诚.阎宗临传[M].太原:三晋出版社,2014.