朱丹溪学说思想及其渊源探析
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摘要
朱丹溪为金元四大家之一,是滋阴派创始人。其提出阳有余阴不足论、相火论、气血痰郁论、湿热观和治病护养脾胃等学说观点。文章认为"丹溪学说"是朱丹溪以宋元理学为指导、潜研经典、汲取金元各家之长、力纠局方弊端,加上时、域影响、经师徒授受而形成。通过对"丹溪学说"思想及其渊源的研究,进一步探析中医流派的形成缘由,以期对现代名中医培养模式有所启示。
Zhu Danxi is one of the four medical schools and is the founder of Nourishing Yin School. He proposed the theory of "sufficient yang and insufficient yin", theory of "ministerial fire", theory of "qi, blood and phlegm depression", the view of "dampness and heat", the view of "treatment for the care of spleen and stomach" and other theories and views. This article holds the opinion that "Danxi Theory", based on the science of the Song and Yuan Dynasties as guidance, was formed by Zhu Danxi through investigation on typical masterpieces, learning from the essences from experts in the Jin and Yuan dynasties, and correcting the disadvantages of local recipes, combined with the impacts of the time and place and mentoring between teachers and students. Through the study on "Danxi Theory" and its origin, this article further analyzes the reasons for formation of TCM genre, so as to absorb some enlightenment for the training mode of famous doctors of modern Chinese medicine.
Zhu Danxi is one of the four medical schools and is the founder of Nourishing Yin School. He proposed the theory of "sufficient yang and insufficient yin", theory of "ministerial fire", theory of "qi, blood and phlegm depression", the view of "dampness and heat", the view of "treatment for the care of spleen and stomach" and other theories and views. This article holds the opinion that "Danxi Theory", based on the science of the Song and Yuan Dynasties as guidance, was formed by Zhu Danxi through investigation on typical masterpieces, learning from the essences from experts in the Jin and Yuan dynasties, and correcting the disadvantages of local recipes, combined with the impacts of the time and place and mentoring between teachers and students. Through the study on "Danxi Theory" and its origin, this article further analyzes the reasons for formation of TCM genre, so as to absorb some enlightenment for the training mode of famous doctors of modern Chinese medicine.
引文
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[14]汪伟,段雷,谭辉.中医“六郁"之说学术源流探析[J].湖北中医药大学学报,2016,18(2):53-55.
[15]刘玉伟.明代丹溪学派考[J].中华医史杂志,2001,31(3):165-170.
[16]邰东梅,郭力铭,孙迪.试论朱丹溪儒医文化思想[J].沈阳工程学院学报(社会科学版),2017,13(1):66-69.
[17]张雪丹,王其倩,张如青.罗知悌生平及《罗太无口授三珐》考[J].中医文献杂志,2016,34(1):14-16.
[18]宋亚南.基于数据挖掘的金元四大家脾胃用药的比较研究[D].北京:北京中医药大学,2014:18.
[19]陈天祥.丹溪学说新探[J].山东中医学院学报,1982,6(1):37-39.
[20]李勇,李涛.协同创新与卓越中医师培养探析[J].中国卫生事业管理,2014,309(3):219-220.
[21]韩立民,叶耀辉,何春生.卓越中医师培养模式的探索[J].中医教育,2012,31(1):15-16.
[22]陈伟,邱根祥,许宝才.基于中医的现状探讨培养名中医方案的构建[J].中医药管理杂志,2017,25(23):6-10.
[2]浙江省中医药研究院文献研究窒编校.丹溪医集[M].第2版.北京:人民卫生出版社,2001:1.
[3]徐慎庠.丹溪著作及传承述正[J].中医药文化,2014,9(50):31-35.
[4]许敬生.丹溪拜师[J].河南中医,2015,35(10):2567.
[5]许敬生.丹溪习医[J].河南中医,2012,32(9):1218.
[6]方春阳.朱丹溪弟子考略[J].中华医史杂志,1984,14(4):209-211.
[7]刘时觉.朱丹溪弟子续考[J].医古文知识,2000,12(2):25-29.
[8]杜松,张玉辉.丹溪学派形成及其影响[J].云南中医学院学报,2011,34(6):1-3.
[9]李晓文,庄爱文,王英.丹溪医学在日本的发展[J].浙江中医药大学学报,2015,39(9):677-699.
[10]盛增秀.丹溪学派探要(上)[J].浙江中医杂志,2012,47(11):781-783.
[11]盛增秀.丹溪学派探要(下)[J].浙江中医杂志,2012,47(12):861-863.
[12]朱近人.论朱丹溪“阳有余阴不足”[J].中华中医药学刊,2015,33(6):1461-1463.
[13]谯明燕,陈秋,王静舒.朱丹溪相火论浅析[J].医学信息,2015,28(40):189.
[14]汪伟,段雷,谭辉.中医“六郁"之说学术源流探析[J].湖北中医药大学学报,2016,18(2):53-55.
[15]刘玉伟.明代丹溪学派考[J].中华医史杂志,2001,31(3):165-170.
[16]邰东梅,郭力铭,孙迪.试论朱丹溪儒医文化思想[J].沈阳工程学院学报(社会科学版),2017,13(1):66-69.
[17]张雪丹,王其倩,张如青.罗知悌生平及《罗太无口授三珐》考[J].中医文献杂志,2016,34(1):14-16.
[18]宋亚南.基于数据挖掘的金元四大家脾胃用药的比较研究[D].北京:北京中医药大学,2014:18.
[19]陈天祥.丹溪学说新探[J].山东中医学院学报,1982,6(1):37-39.
[20]李勇,李涛.协同创新与卓越中医师培养探析[J].中国卫生事业管理,2014,309(3):219-220.
[21]韩立民,叶耀辉,何春生.卓越中医师培养模式的探索[J].中医教育,2012,31(1):15-16.
[22]陈伟,邱根祥,许宝才.基于中医的现状探讨培养名中医方案的构建[J].中医药管理杂志,2017,25(23):6-10.