少数民族传统体育延续与消亡内在理路与治理省思——互动仪式链的视角
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摘要
运用文献资料法、理论分析法、思辨法等,以"互动仪式链"理论为学理支撑,对少数民族传统体育延续与消亡的原因进行剖析。发现,"仪式活动"是少数民族传统体育活动的"身体共在"与延续的结构性基础,"神秘力量"获得与运动愉悦感是其存续的精神动力;情感沉降、外界屏障与"精英缺失"是造成其消亡的重要原因。在少数民族传统体育的促进与治理中,要注重"仪式空间"的保护,重视族群"局内人"的设定;关注族群"神秘"与世俗情感的"二向性"需求;突出"卡里斯玛"的个体功用,促进"情感能量流"形成。
By methods of literature,theoretical analysis and speculation,and adopting the theory of"interactive ritual chain"as the theoretical support,this paper makes an analysis of the reasons for the continuation and extinction of traditional sports of ethnic minority.It is found that"ritual activities"are the structural basis for the"coexistence of body"and continuation of traditional sports activities of ethnic minority,and the spiritual motive force for their survival means the acquisition of mysterious forces and the sense of sport pleasure;the emotional subsidence,external barriers and the"absence of elites"are the important reasons for their demise.In the promotion and governance of traditional sports of ethnic minority,the protection of"ritual space"and the setting of"insiders"of ethnic groups should be given attention."Two-way"needs of mystery and secular emotions of ethnic groups should be highlighted.The individual function of"Karisma"should be focused to promote the formation of"emotional energy flow".
By methods of literature,theoretical analysis and speculation,and adopting the theory of"interactive ritual chain"as the theoretical support,this paper makes an analysis of the reasons for the continuation and extinction of traditional sports of ethnic minority.It is found that"ritual activities"are the structural basis for the"coexistence of body"and continuation of traditional sports activities of ethnic minority,and the spiritual motive force for their survival means the acquisition of mysterious forces and the sense of sport pleasure;the emotional subsidence,external barriers and the"absence of elites"are the important reasons for their demise.In the promotion and governance of traditional sports of ethnic minority,the protection of"ritual space"and the setting of"insiders"of ethnic groups should be given attention."Two-way"needs of mystery and secular emotions of ethnic groups should be highlighted.The individual function of"Karisma"should be focused to promote the formation of"emotional energy flow".
引文
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[8]李文.仪式的返祖:英歌舞“共同事件”的秩序再造——一个潮汕村落民俗体育秩序叙事[J]河北体育学院学报,2018,32(5):91.
[9]陈权.互动仪式链理论在传播研究中的应用[J].新闻世界,2012(10):183.
[10]郑国华.模型、保障和困境:民间体育组织治理[J].武汉体育学院学报,2016,50(2):11.
[11]廖上兰,吴玉华.身体与精神双重构建下的民俗体育村落治理——以江西宁都“中村傩戏”为例[J].武汉体育学院学报,2017,51(2):60.
[2]刘会燕.古村落旅游地互动仪式与旅游体验质量相关性分析——以柯林斯互动仪式链理论为基础[J].湖北经济学院学报:人文社会科学版,2010,7(12):63.
[3]王洪珅.互动仪式链理论视域下的少数民族传统体育本质推演[J].体育科学,2014,34(7):36.
[4]兰德尔·柯林斯.互动仪式链[M].林聚任,王鹏,宋丽君,译.北京:商务印刷馆,2009:87-88.
[5]郑工.临时制度与自由约定——对民间仪式性文化活动的保护建议[J].美术观察,2006(6):8.
[6]李志清,覃安,朱小丽.仪式性少数民族传统体育的当代价值——以桂北侗乡抢花炮为例[J].体育学刊,2010,17(3):80.
[7]马彬,佟雅囡,杜长亮.自发性休闲体育群体研究[J].体育文化导刊,2017(8):42.
[8]李文.仪式的返祖:英歌舞“共同事件”的秩序再造——一个潮汕村落民俗体育秩序叙事[J]河北体育学院学报,2018,32(5):91.
[9]陈权.互动仪式链理论在传播研究中的应用[J].新闻世界,2012(10):183.
[10]郑国华.模型、保障和困境:民间体育组织治理[J].武汉体育学院学报,2016,50(2):11.
[11]廖上兰,吴玉华.身体与精神双重构建下的民俗体育村落治理——以江西宁都“中村傩戏”为例[J].武汉体育学院学报,2017,51(2):60.