摘要
徽派朴学是清代源于徽州而传播至全国的学术流派,以求"实"求"是"为治学方法,重《诗》《礼》,擅长考证与质疑。徽派朴学在代代相传的学者著作中得到继承和发展,对中国文学批评产生重大影响。现代文学发生后,徽派朴学作为一种学术方法或文学批评思想,在现代文学批评中似断实续地存在着。在新文学发生期,徽派朴学是先驱者的参照。新文学发生后,徽派朴学被一部分文学理论家扬弃地借鉴。现代文学批评发展中呈现的某些特征,在徽派朴学中能够找到理论依据。
Huizhou academics was originated from Huizhou during the Qing dynasty and then spread to the whole country. This school "sought for fact" and "sought for truth" in the research method, emphasizing poetics and rituals, and being good at textual research and questioning. Huizhou academics was inherited and developed in the works of scholars handed down from generation to generation, and exerted great influence on Chinese literary criticism. After the occurrence of Chinese modern literature, Huizhou academics still existed as an academic method or a literary critical thought in modern literary criticism. When the new literature occurred, Huizhou academics was a pioneer reference, and after the generation of the new literature, Huizhou academics was taken in by some literary theoreticians after discarding some respects, and the characteristics presented in the development of modern literature criticism could be referred to the academics of Huizhou as the theoretical basis.
引文
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