《黄帝内经》运气理论中“天气”与“地气”的内涵解析
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摘要
自然界之气可分为天气与地气两大类,而运气学说中的天气与地气更加具体,其内涵因语境不同而有差异。通过分析运气理论,梳理运气学说中天气、地气的内涵,将之进行了广义和狭义之分,广义天气、地气即自然之气,而狭义的天气、地气根据语境不同分别代指五运和六气、六气配属干支的情况、一步之气的前后两部分及一年之气的前后两部分、司天和在泉之气,对运气学说的学习及理论研究具有一定的指导意义。
Qi can be divided into tian qi and di qi,which is demonstrated in doctrine of five evolutive phases and six climatic factors and its connotation varies with the context. By analyzing the theory,this paper combed the connotation of tian qi and di qi,and divides them into a broad and narrow sense. Broad sense of tian qi and di qi is the qi of natural,narrow sense of tian qi and di qi individually refers to five evolutive phases and six climatic factors,the relationship between six kinds of natural factors and heavenly stems and earthly branches,the two parts of a stage of qi,the two parts of the year' s qi,celestial manager qi and qi in the earth. It has important guiding significance to the study and theory research of five evolutive phases and six climatic factors.
Qi can be divided into tian qi and di qi,which is demonstrated in doctrine of five evolutive phases and six climatic factors and its connotation varies with the context. By analyzing the theory,this paper combed the connotation of tian qi and di qi,and divides them into a broad and narrow sense. Broad sense of tian qi and di qi is the qi of natural,narrow sense of tian qi and di qi individually refers to five evolutive phases and six climatic factors,the relationship between six kinds of natural factors and heavenly stems and earthly branches,the two parts of a stage of qi,the two parts of the year' s qi,celestial manager qi and qi in the earth. It has important guiding significance to the study and theory research of five evolutive phases and six climatic factors.
引文
[1]孟庆岩,相光鑫,颜培正,等.从气一元论分析中医元整体观及其科学性[J].中国中医基础医学杂志,2017,23(4):445-446,452.
[2]邹勇.《黄帝内经》天地之气运动规律探析[J].浙江中医药大学学报,2017,41(1):49-51.
[3]孟庆岩,颜培正,相光鑫,等.“精明之府”新论[J].北京中医药大学学报,2016,39(9):728-730.
[4]苏颖.五运六气探微[M].北京:人民卫生出版社,2014:132.
[5]孙志其,韩涛.基于气本体论的三阴三阳体系构建与应用[J].中华中医药杂志,2017,32(5):2307-2310.
[6]方药中,许家松.黄帝内经素问运气七篇讲解[M].北京:人民卫生出版社,2007:351.
[7]周学海.读医随笔[M].北京:中国中医药出版社,2009:215.
[8]邹勇.标本中气理论探微[J].中国中医药现代远程教育,2017,15(7):63-65.
[9]田合禄.中医运气学解秘[M].太原:山西科学技术出版社,2002:160.
[10]闾海燕.抽象的象征:《易经》卦爻象征分析[J].淮海工学院学报(人文社会科学版),2016,14(1):34-38.
[2]邹勇.《黄帝内经》天地之气运动规律探析[J].浙江中医药大学学报,2017,41(1):49-51.
[3]孟庆岩,颜培正,相光鑫,等.“精明之府”新论[J].北京中医药大学学报,2016,39(9):728-730.
[4]苏颖.五运六气探微[M].北京:人民卫生出版社,2014:132.
[5]孙志其,韩涛.基于气本体论的三阴三阳体系构建与应用[J].中华中医药杂志,2017,32(5):2307-2310.
[6]方药中,许家松.黄帝内经素问运气七篇讲解[M].北京:人民卫生出版社,2007:351.
[7]周学海.读医随笔[M].北京:中国中医药出版社,2009:215.
[8]邹勇.标本中气理论探微[J].中国中医药现代远程教育,2017,15(7):63-65.
[9]田合禄.中医运气学解秘[M].太原:山西科学技术出版社,2002:160.
[10]闾海燕.抽象的象征:《易经》卦爻象征分析[J].淮海工学院学报(人文社会科学版),2016,14(1):34-38.